
Your reality creates thoughts
For everyone who decided the problem was themselves after a spiritual teaching made them worse then before.
I read this sentence once, in someone's Facebook comment. Then again, when it arrived in a newsletter. Then again, said out loud in a YouTube video, and a billion times more written into manuals. Each time, it got harder to put down. There are times when a teaching stops being a teaching and starts being a threat.
The problem wasn't the sentence itself. The problem was delivery. Like a letter shoved through the wrong door, addressed to nobody, signed by everyone, and I read it as though my name were printed on the front. I tore it open and swallowed what was inside before checking whether it was meant for me.
Your thoughts create reality.
Nothing out of the ordinary. You may not even blink twice reading it - some beginner-level lesson everyone agrees on and moves past. I forced myself to accept it. From that moment on, I spent a good portion of my days doing the only thing available to me: checking.
Reviewing what I had thought in order to establish how much reality I had made.
Neutralising. Correcting. Thinking better thoughts on purpose, to overwrite the bad ones before they could set.
Debating with myself whether my thought about thoughts creating reality had just created a reality where thoughts create reality.
That is not something anyone should call a practice. Call it what it was - an obsession, a compulsion. OCD?
I was a student with different needs, and those needs weren't met. I am not going to fight it, or try to prove how everyone is actually wrong and how I know better. I don't. But while it could be a teaching you find helpful, I find it dreadful. And I have to know better for myself. For me, the majority of my thoughts mean nothing. Create nothing. The very last thing I should do is give them any more power. This I had to learn elsewhere, because nothing in the surrounding material so much as gestured at the possibility that a sentence could be true for one reader and ruinous for another. And similar fuck-ups happen all the time in spiritual content.
You attract what you are. Reality is happening for you. You must have needed it, wanted it, agreed to it. It was your soul's plan, or your past-life karmic debt. These could teach about agency, acceptance, responsibility. For some, they may even be words that empower. Those same claims taught me to blame myself, and that there is no such thing as "against my will." They handed me authorship I never asked for. How is that different from victim-blaming? Their value is the value of an unwanted opinion, someone else's view of life - someone lucky enough not to know how being forced tastes.
You could say it was harmful only because I am unwell, and that the teaching itself is perfectly fine. Some of that is true. But notice that I am not teaching about truth, and I am not teaching the truth. Whether a claim is true is not the only question worth asking about it, and here it is not even the first. The first is: who is standing in front of you the moment you say it? Because we have to stop pretending that, as long as it's spiritual, it can do no harm. Aren't cults spiritual too?
It's impossible to always think about everyone and what situation they are in, or have ever been in, and to hold this in consideration to never make a mistake. At the same time, it is far too easy to treat every piece of content as though it were tailored to us - given how unhealthy the tendency runs to frame every claim as a message you were meant to receive.
My teaching for today is that perhaps, no, you weren't.
Including this one. I put a name on the front, and I still don't know who is reading. This arrived on your screen between two other things, addressed to nobody, and I have no more idea than they did what you are carrying today. So: maybe not you. Maybe not now.
Teachers are meant to align what they teach to who they are teaching. Why this material, for this person. Or, the other way around - is this person able to learn from this material in this form? There is a thing being addressed, and there is a goddamn address. Nobody is obliged to open mail with someone else's name on it, although the last decade of spiritual content has consisted of more or less everyone opening everything and then wondering why so much of it fits so badly.
A medicine is a medicine, or could be one, if the person has the sickness it was made to relieve and if the dose is correct. You already know how to check that. You do it every time you go through your medicine cabinet, as long as the label is intact. Teaching is a way of healing other people. What spirituality hands out is medicine with the label torn off.
Teachings that dissolve the floor. Simulation theory is the cleanest case - reality as a rendering, the world only pretending to be solid. To someone gripping the world too hard, that loosens the grip, and loosening is the point. To someone whose grip already failed, whose emergency was that the world stopped being able to prove it was the world, it isn't liberation. It's the emergency, read back to them as the destination. Depersonalisation sufferers are told the thing they are terrified of is the goal.
And some teach you to hunt for signals. Nothing is a coincidence. The universe is speaking to you. Notice the numbers. Read as devotion, it's attention. Run through a brain already inclined to find pattern where there is only noise, it is apophenia taught as a skill - the exact architecture of the thing the hospital was trying to take apart.
I could keep going. Love yourself first, delivered as a prerequisite for being loved by others, shames the people whose self-loathing was installed by the very relationships they're now told they aren't ready for. Gratitude as a mandatory practice slides into gratitude as a silencer, where "just be grateful" becomes a way of telling pain to stop speaking. Stillness is not built for every nervous system. And surrender is a strange thing to ask of someone whose control is the adaptation that kept them alive, in a world that hasn't yet earned the trust.
No claim is universal in its effect, just as there is no universally applicable dose. Believing differently is playing with fire. Someone will get burnt eventually.
But hey - we can always say they simply didn't believe hard enough.
None of these teachings are lies. But a teaching doesn't have to be a lie to do harm. It just has to be handed to the wrong person with the wrong label and no instructions, as if the bottle were identical for everyone, as if the body it enters were a constant.
And the ones it burned. What are they supposed to say back? Here is what I've taught myself to say.
If the teacher owes me an address, then I owe myself the willingness to read the label. To check the name on the envelope before I tear it open and swallow whatever's inside. Spiritual content comes at us unbidden, but I am still the one holding the letter. I can put it down. I can ask: does this fit the life I'm actually living, or does it only fit the life someone assumes I'm living? Does it expand me, or shrink me into a shape I've already fought my way out of? Discernment is the skill we aren't sold alongside the wisdom. It's the quiet, unglamorous work of holding a teaching at arm's length and saying not yet, not me, maybe never. The teacher's job is to write the address. Mine is to refuse any mail that isn't mine - no matter how many people tell me it's urgent.
I am only pointing all of this out because I know there are more people like me, who felt misunderstood, alienated, hurt. Who felt like they don't belong here, or like belonging is on offer but only at a price they will keep paying. The cost is in accepting things beyond their will, in swallowing fear back down where relief was promised, in forcing themselves to see the world the way others want them to, in trying to be someone they are not.
The right address doesn't begin with a claim. It begins with a question. I experienced it exactly once, and I still remember the relief. A teacher paused, looked at me, and said: "Before we go further - does this language feel safe for you?" It wasn't a disclaimer. It was a door held open. They weren't trying to land a truth on me; they were asking whether I had the floor to stand on while receiving it.
So now, when the next envelope slides under the door, I pick it up. I look at the front. If the name isn't mine, I don't open it. I leave it where it fell. Let someone else claim it, or no one. The world spins on without my signature, and that, finally, is a teaching I can use.





